• Pragerisms

    For a more comprehensive list of Pragerisms visit
    Dennis Prager Wisdom.

    • "The left is far more interested in gaining power than in creating wealth."
    • "Without wisdom, goodness is worthless."
    • "I prefer clarity to agreement."
    • "First tell the truth, then state your opinion."
    • "Being on the Left means never having to say you're sorry."
    • "If you don't fight evil, you fight gobal warming."
    • "There are things that are so dumb, you have to learn them."
  • Liberalism’s Seven Deadly Sins

    • Sexism
    • Intolerance
    • Xenophobia
    • Racism
    • Islamophobia
    • Bigotry
    • Homophobia

    A liberal need only accuse you of one of the above in order to end all discussion and excuse himself from further elucidation of his position.

  • Glenn’s Reading List for Die-Hard Pragerites

    • Bolton, John - Surrender is not an Option
    • Bruce, Tammy - The Thought Police; The New American Revolution; The Death of Right and Wrong
    • Charen, Mona - DoGooders:How Liberals Hurt Those They Claim to Help
    • Coulter, Ann - If Democrats Had Any Brains, They'd Be Republicans; Slander
    • Dalrymple, Theodore - In Praise of Prejudice; Our Culture, What's Left of It
    • Doyle, William - Inside the Oval Office
    • Elder, Larry - Stupid Black Men: How to Play the Race Card--and Lose
    • Frankl, Victor - Man's Search for Meaning
    • Flynn, Daniel - Intellectual Morons
    • Fund, John - Stealing Elections
    • Friedman, George - America's Secret War
    • Goldberg, Bernard - Bias; Arrogance
    • Goldberg, Jonah - Liberal Fascism
    • Herson, James - Tales from the Left Coast
    • Horowitz, David - Left Illusions; The Professors
    • Klein, Edward - The Truth about Hillary
    • Mnookin, Seth - Hard News: Twenty-one Brutal Months at The New York Times and How They Changed the American Media
    • Morris, Dick - Because He Could; Rewriting History
    • O'Beirne, Kate - Women Who Make the World Worse
    • Olson, Barbara - The Final Days: The Last, Desperate Abuses of Power by the Clinton White House
    • O'Neill, John - Unfit For Command
    • Piereson, James - Camelot and the Cultural Revolution: How the Assassination of John F. Kennedy Shattered American Liberalism
    • Prager, Dennis - Think A Second Time
    • Sharansky, Natan - The Case for Democracy
    • Stein, Ben - Can America Survive? The Rage of the Left, the Truth, and What to Do About It
    • Steyn, Mark - America Alone
    • Stephanopolous, George - All Too Human
    • Thomas, Clarence - My Grandfather's Son
    • Timmerman, Kenneth - Shadow Warriors
    • Williams, Juan - Enough: The Phony Leaders, Dead-End Movements, and Culture of Failure That Are Undermining Black America--and What We Can Do About It
    • Wright, Lawrence - The Looming Tower

A Democrat Requesting Directions

 

A Democrat Seeking Information:   

 A woman in a hot air balloon realized she was lost. She lowered her altitude and spotted a man in a boat below. She shouted to him,

“Excuse me, can you help me? I promised a friend I would meet him an hour ago, but I don’t know where I am.”

The man consulted his portable GPS and replied, “You’re in a hot air balloon, approximately 30 feet above ground elevation of 2,346 feet above sea level. You are at 31 degrees, 14.97 minutes north latitude and 100 degrees, 49.09 minutes west longitude.

She rolled her eyes and said, “You must be a Republican.

“I am,” replied the man. “How did you know?”

“Well,” answered the balloonist, “everything you told me is technically correct. But I have no idea what to do with your information, and I’m still lost. Frankly, you’ve not been much help to me.”

The man smiled and responded, “You must be an Obama-Democrat.”

“I am,” replied the balloonist. “How did you know?”

“Well,” said the man, “you don’t know where you are — or where you are going. You’ve risen to where you are, due to a large quantity of hot air. You made a promise you have no idea how to keep, and you expect me to solve your problem. You’re in exactly the same position you were in before we met, but somehow, now it’s my fault.”

sent by Regina Reed to Prager fans…..

Why are Atheists, in the general, so Repulsive? Consider Richard Dawkins as an Example

Latest News from the God Wars — and the War Gods

by James Bowman   at the New Criterion

 

There’s been rather a kerfuffle in the British press in recent days over world-famous atheist Richard Dawkins’s public announcement in The Guardian that he refuses to debate the latest Christian philosopher offering to take him on, William Lane Craig, because the latter “is an apologist for genocide.” Come again? That sounds rather a serious charge, doesn’t it? But it turns out that the genocidal monster for whom Professor Craig is said to be an “apologist” is none other than our old acquaintance “the God of the Old Testament” whose “divine bloodlust” was visited upon the Canaanites in Deuteronomy 20:16-17: “But of the cities of these people, which the LORD thy God doth give thee for an inheritance, thou shalt save alive nothing that breatheth: But thou shalt utterly destroy them.”

Though an unprofessional moralist myself, I must say that Professor Craig’s explanation of these lines, and the murder they appear to command, particularly of children, leaves something to be desired. “If we believe, as I do, that God’s grace is extended to those who die in infancy or as small children,” Professor Dawkins quotes him as writing, “the death of these children was actually their salvation.” Yes, well, the LORD might at least have offered them some reassurance on this point before having them snuffed. It would have been reassuring to us, too, since there are no other indications in the Old Testament that the God of the Israelites thought of Himself, or was thought of by His people, as the God of the Canaanites as well. On the contrary, in the Old Testament He is very much a tribal God, just like the Canaanites’ gods who are his rivals. The main difference between them is that they are many and He is One.

So far, the advantage appears to me to lie with Professor Dawkins. But hang on a sec there, Prof. I thought your argument was that neither the God of Israel nor the gods of the Canaanites nor any other gods who might come forward to compete for our worshipful attention actually exists or ever did exist. If not existing is count one of the indictment against Him, you can’t very well make count two the fact that He ordered the murder of a bunch of kids. If He did, then He must have existed. If He didn’t exist, then you must at least acquit Him on the charge of genocide. You can’t have it both ways. Likewise, if Professor Craig’s apologia is offered on behalf of a non-existent deity for something that that deity, being non-existent, didn’t do, then he is not an apologist for genocide but a fantasist. Isn’t that your point? And, if so, isn’t it a bit, um, ad hominem, to try to make him out to be a war criminal too?

All this is leaving out the rather vital point that the war in question took place several millennia before either of the Professors was born. We now read in the Bible that a desert tribe thousands of years ago alleged it had been commanded by a tribal God to do to another tribe what all desert tribes thousands of years ago routinely did to each other, given the opportunity. The only surprising thing about that is that this tribe, for some reason, thought it needed such a justification — and also needed to write it down in a sacred book. That was unprecedented. A few thousand years later, such a simple act begins to look like the point of origin of the moral sense required for mankind to have invented, only 67 years ago, the word and concept of “genocide” — and on behalf of the self-same tribe that started the ball rolling all those millennia before. It’s fine that, today, Professor Dawkins so prides himself on possessing this moral sense that he might be supposed to have invented it, but I think it becomes an evolutionist to show a little more respect for his antecedents.

In his Guardian article, Professor Dawkins suggests what is more likely to have been the real reason for his refusal to debate someone of whom he also affects never to have heard (nor, he says, have any of his philosopher friends at Oxford). For he quotes what he calls the “famous retort” (I’ve never heard of it) of a president of the Royal Society who said: “That would look great on your CV, not so good on mine.” Later, he accuses Professor Craig of “cashing in on another’s name” — that is, fame — “by conniving to share a stage with him.” In other words, he resents making theist nobodies into somebodies by condescending to debate them. But, judging by the reaction in the British press, Professor Craig would seem already to have become much more famous from Professor Dawkins’s petulant refusal to meet him — as the man Richard Dawkins backed down from debating — than he ever could have hoped to do if the latter had agreed to debate.

Comment:   How about a  video visit with All-American Lefty, atheist, Bill Maher.   Does he make your skin crawl, too?

http://www.realclearpolitics.com/video/2011/11/06/bill_maher_who_needs_government_when_you_have_jesus.html

Does Mens Wearhouse which Supports Occupy Rioters Deserve Occupy Business?

Men’s Wearhouse: Corporate lackeys

of the Occupy Movement?

Appeasement works as well as you might think

 

 by Ed Morrissey  at Hot Air:

Over the years, I’ve spent quite a bit of money at Mens Wearhouse, in the low four figures.  They generally have a good selection of clothing at pretty good prices, and in the Twin Cities have conveniently-located stores.  Overall I’ve been a pretty satisfied customer.  After this week, though, they won’t see a dime from me, thanks to their support of the anti-free market mobs in Oakland that ravaged the city over the last couple of weeks.  This picture shows where their organizational sympathies lie:

Mens Wearhouse, Occupy, Oakland, Danegeld, extortion, appeasement

I don’t need to give my money in trade to people who despise my ability to make free-market choices.  There are plenty of other businesses that sell good quality men’s clothing at reasonable prices who don’t put signs in windows that cheer on the mobs that do this to their neighbors and fellow businessmen:

Mens Wearhouse had a choice to stand with the market that made them a success and with their fellow businessmen in the community.  They chose to stand on the side of the mobs.  I won’t stand in one of their stores again.  I guarantee it.

I mentioned this on Twitter this morning, and a few people thought that maybe Mens Wearhouse was simply hoping to keep the mob from smashing in their windows and vandalizing their property.  Perhaps, but appeasement is hardly commendable — and it rarely works in the long term anyway, as Rudyard Kipling instructs us in his classic poem Danegeld:

IT IS always a temptation to an armed and agile nation,
To call upon a neighbour and to say:
“We invaded you last night – we are quite prepared to fight,
Unless you pay us cash to go away.”

And that is called asking for Dane-geld,
And the people who ask it explain
That you’ve only to pay ’em the Dane-geld
And then you’ll get rid of the Dane!

It is always a temptation to a rich and lazy nation,
To puff and look important and to say:
“Though we know we should defeat you, we have not the time to meet you.
We will therefore pay you cash to go away.”

And that is called paying the Dane-geld;
But we’ve proved it again and again,
That if once you have paid him the Dane-geld
You never get rid of the Dane.

It is wrong to put temptation in the path of any nation,
For fear they should succumb and go astray,
So when you are requested to pay up or be molested,
You will find it better policy to say:

“We never pay any one Dane-geld,
No matter how trifling the cost,
For the end of that game is oppression and shame,
And the nation that plays it is lost!”

One final thought for those who fail to heed this lesson: Even if you’re the last to go up against the wall come the revolution, that’s still where you’ll end up.

Update: The Danegeld didn’t work anyway, via The Corner:

Broken glass is shown at a Men’s Warehouse [sic] building in downtown Oakland, Calif., Thursday, Nov. 3, 2011 after a Occupy Wall Street protest earlier. Cleanup work is under way at Oakland’s city hall plaza the morning after a massive anti-Wall Street protest turned violent and chaotic. Graffiti is covering a number of businesses in the immediate area around Frank Ogawa Plaza, where thousands had gathered for a mostly peaceful protest Wednesday. Some windows also are broken, and debris is littering the street.

Update, 11/4 11:15 am: A truly stupid argument comes from some place called Brand Channel, that says it’s my own fault for buying at Men’s Wearhouse since George Zimmer donated to Barack Obama and Democrats.  I don’t refuse to patronize businesses based on legitimate political donations.  When the entire company supports anti-capitalist mobs running amuck in the streets, that’s quite a different matter.  One might think that a website that calls itself “Brand Channel” would understand that difference.

Christopher Hitchens Brings to Light the Dark Jacqueline Kennedy

Widow of Opportunity ….Jacqueline Kennedy!

    by Christopher Hitchens

 ”Reaction to the recent release of Jacqueline Kennedy’s half-century-old conversations with Arthur Schlesinger Jr. focused largely on a winsomely innocent reverence for her husband. The author sees a different Jackie: savvy, manipulative, disingenuous—and lacking the class for which she was so admired.

Widow of Opportunity Reaction to the recent release of Jacqueline Kennedy’s half-century-old conversations with Arthur Schlesinger Jr. focused largely on a winsomely innocent reverence for her husband. The author sees a different Jackie: savvy, manipulative, disingenuous—and lacking the class for which she was so admired. 

 If you were to set a competition for the headline most unlikely to appear in an American magazine, the winning entry would surely be jackie tacky or tacky jackie. In her life and even posthumously, it always somehow fell to Jackie Kennedy to raise the tone. An exacting task in her case, and exquisitely so when one appreciates that she had to raise the tone without ever actually admitting that the tone could use a bit of raising. But it was always implicitly acknowledged that a dash of Bouvier was needed, like a tincture of yeast in the lump, to refine the rather coarse mixture of The Last Hurrah and bootleg that was the original Kennedy patrimony. And the new First Lady—a working title she disliked, incidentally—possessed just that hint of class that is respected by the mass. (You may wish to attempt enunciating my last phrasing in the tones of Hyannis or Back Bay or Harvard.)

Yet now, reading and listening through her half-century-old sit-downs with the historian Arthur Schlesinger Jr., recorded shortly after her husband’s assassination, I am once again visited with that vague feeling that the lovely widow has actually rather lowered the tone.

Much of the commentary on Jacqueline Kennedy: Historic Conversations on Life with John F. Kennedy has focused on the self-subordinating, near-doormat opinion that Jackie voiced of her own status as a wife. Enhanced by the unexpected breathiness of her voice (almost Marilyn-like on some portions of the tape), the avowal of being confined to an awful Victorian or “Asiatic” kind of marriage, or a “Japanese” one, as Schlesinger prompts her to say, has upset her granddaughters and those ladies on The View, who believe in the tradition of strong womanhood.

 But when examined carefully and in context, the pouting refusal to have any ideas except those supplied by her lord and master turns out not to be evidence of winsome innocence but a soft cover for a specific sort of knowingness and calculation. Left out of the boys’ conversation and kept in the dark, eh? She tells Schlesinger, when the subject of Dr. Martin Luther King Jr. and civil rights is raised, that she regards Dr. King as a moral monster who goes as far as to arrange orgies in Washington hotels. She can have been in a position to say this only if, as a special treat, she had been cut in on the salacious surveillance tapes by which J. Edgar Hoover kept the enemies of the Kennedy clan (and Kennedy himself) under his thumb.

This was the rawest and raunchiest underside of access to crude power. It has to make one ask how much else she knew, about the president’s stupefying consumption of uppers and downers, for example—rather difficult to conceal from a wife—let alone how often she had to close her eyes or her ears as the door practically banged on the heels of a departing mistress or hooker (or Sam Giancana’s moll Judith Exner). Bambi-like looks notwithstanding, it sure was the sexual channel along which she directed her antennae. And quite a wised-up channel at that: why would tough babes such as Clare Boothe Luce and Madame Nhu seem to care seriously about the politics of the politicians they championed?

Did such ardent attachment, Mrs. Kennedy speculated, suggest the heated effect of Sappho’s incandescent verses: “Madame Nhu tearing all around, saying things about him [President Kennedy]—I suppose she was more of an irritant. But once I asked him, ‘Why are these women like her and Clare Luce, who both obviously are attracted to men, why are they—why do they have this queer thing for power?’ She was everything Jack found unattractive—that I found unattractive in a woman. And he said, ‘It’s strange,’ he said, ‘but it’s because they resent getting their power through men.’

And so they become really—just hating men, whatever you call that. She was rather like Clare Luce. (whispers) I wouldn’t be surprised if they were lesbians.” While Jackie was not always wrong by any means when it came to rendering a thumbnail of some dame (clichés they may be, but you can’t dispense with lemons and prunes when analyzing the chemical composition of Mrs. Gandhi), it’s still slightly off-putting to find her so eagerly searching for the bitch-slap put-down (“She is a real prune—bitter, kind of pushy, horrible woman”), based on experience she can have gained only by accepting the role of insider and distinctly relishing it.

Michael Beschloss, who has steered this frail craft of last-sip publishing into harbor, may have overstepped himself as a historian by saying that the tapes show Jackie as a major player in the Kennedy administration. But they certainly make it difficult if not impossible to accept her at her own paradoxical valuation, as merely a self-effacing hostess and decorator. If the subject were being a major player in establishing the popular reputation of the Kennedy administration, that would be an entirely different story.

With amazingly professional velocity, she seized control of the image-making process and soon had an entire cadre of historians and super-journos honing and burnishing the script. And there again, as I revisit it, comes that weird feeling that the taste and style pressure were being exerted very slightly downward.

Take the single example that everybody knows best: the notorious interview she gave to Life’s Theodore H. White and the way in which it forced even cautious academic historians into emplacing a showbiz promotion into the heart of the American discourse. Here it is as Life magazine printed it while the hoofbeats died away, on December 6, 1963: “When Jack quoted something, it was usually classical, but I’m so ashamed of myself—all I keep thinking of is this line from a musical comedy. At night, before we’d go to sleep, Jack liked to play some records; and the song he loved most came at the very end of this record. The lines he loved to hear were: Don’t let it be forgot, that once there was a spot, for one brief shining moment that was known as Camelot.” She liked that closing line so much that she insisted that White repeat it, and enshrine it, which he very thoroughly did, even ending his article with it.

Now consider: The nation has just buried a president whose books were replete with the language of valor and grandeur—fit rhetoric for Profiles in Courage. Arlington cemetery has been garlanded as never in the century. The bugle calls can still be heard wafting on the air. And then: Oh, mercy me, why do I worry my pretty little head?—why, all I can call to mind is some plonking ditty from Lerner and Loewe that even the Broadway critics found a tad paltry. Odd, when you reflect upon it, that her first instinct was for the popular, the kitsch, and the second-rate. (And can you imagine what the Hyannis crowd would have said if Mamie Eisenhower and Pat Nixon had admitted to the same writhe-making cultural preferences?)

 Then the inevitable second thought arrives: She’s the only possible witness to this supposed wish for posterity. Nothing else in the interview is vindicated by truth. (“She was horrified by the stories that she might live abroad…. ‘I’m going to live in the places I lived with Jack.’ ”) The other opinions expressed are patently insincere (“The Johnsons are wonderful, they’ve been wonderful to me”). Her need to make an immediate impression is evidently very strong. And yet her very first concern is to keep things within the mental and aesthetic grasp of the average, to reduce the horizon and shrink the frontier. I suppose it depends on what makes you cringe. On the tape we hear the patter of tiny feet, and it’s little John-John scampering into the room. With amazing effrontery—and just three months after the president’s death—Arthur Schlesinger inquires what happened to his father. The little boy responds that he’s “gone to heaven.”

Not yet content, Schlesinger asks the absurd question “Do you remember him?,” to which the kid replies first, “Yeah,” and second, “I don’t remember any-thing.” I don’t even want to suspect that this little encounter was choreographed to the slightest degree. But somehow, if it was … At any rate, there can be little doubt that, throughout the taping, Mrs. Kennedy was in permanent and vigilant damage-control mode. She maintains the often exploded falsehood that her husband, and not his trusted consigliere Theodore Sorensen, was the true author of Profiles in Courage, which had earned the aspirant candidate an attention-getting Pulitzer.

And she stoutly maintains that the new president wrote his own inaugural address, when it has been well established that the weightier hands on the manuscript were those of Adlai Stevenson and John Kenneth Galbraith. In sticking to the party/clan “line” in this way, moreover, she doesn’t just exhibit faith in her husband’s undiluted talents. She evinces a sound working knowledge of all the infighting and backbiting that accompanied both plagiarism scandals. In fact, or in retrospect, this awareness that it wasn’t a safe subject may have impelled her, in that White interview, to steer attention away from the “classical” and noble invocations of Profiles and toward the safer destination of light opera.

You don’t have to be a cynic to detect something stale and contrived in any further milking of the Camelot tale and its sole author. Recent years have seen the departure of Schlesinger and Sorensen from the scene, and a continued slow erosion of the old bodyguard of liars, prepared at least to prick themselves with their swords as they contested any additional unwelcome disclosures about what had sometimes gone on down Camelot way. The John F. Kennedy Presidential Library is now renowned among presidential and other scholars as the most obstructive and politicized of the lot. The opening of hitherto sealed official archives and rec­ords has tended to remove rather than to add luster to the magic years of 1960–63, germinal soil for the later misery of Vietnam. A truly deft Kennedy apologist might decide that a period of relative reticence would be advisable.

And so might holding it down a bit on the knockoffs and the franchises. For some people, the 1996 public auction of Mrs. Kennedy’s private effects, down to the most trivial and tangential (such as her Hermès hairbrush), was when the wrong scent began somehow to cling to the business. For others, it was Caroline Kennedy’s release in 2001 of a volume fragrantly titled The Best-Loved Poems of Jacqueline Kennedy Onassis, which one hopes would not have seduced the incautious purchaser into supposing that the First Lady had ever extended herself into verse. If they did fall for that, then at least they got some quite decent poems that, at one time or another, Jackie had indeed best loved. Certainly a superior bargain to the buying of Why England Slept (an account of Britain’s moral collapse in the face of Hitler), rushed into print in 1940 by the evil patriarch Joseph Kennedy and passed off as the work of J.F.K. Again, it turns out that full and proper credit may not have been given to the book’s chief author, the biddable journalist Arthur Krock. In presidential terms, plagiarism is not high among the list of vices. In fact, it’s so rare as to seem almost … sophisticated. And yet, kleptomania is among the most vulgar of crimes. Better on the whole, though, not to make it into a family failing. And even plagiarism is to be preferred to the recycling of mythical or distorted history. It could be that very element that caused Mrs. Kennedy, given so many chances to uphold a gold standard, to discard it in favor of the reverse alchemy now on show.”

Comment:  It is rumored that Miss Jacqueline was instrumental in the fogetting of who killed President Kennedy, Lee Harvey Oswald, an American Communist who had lived in Cuba.

That liaison was not exactly what the Left of the day, or any day, wished to be repeated to American ears.   Cuba was a ‘popular’ People’s Marxism, a favorite among the American Left.  

These were the day’s of the breakup of the old Democratic Party’s  political control throughout the segregated South.   Miss Jacqueline had stirred the  myth that John F. Kennedy died  fighting side by side with Martin Luther King in the Civil Rights movement.    The American public has forgotten  all about Communist Oswald and his Cuban connections, and intellectual criminal Oliver Stone and others tried hard to contaminate the truth of the tragic death of  Mr. Kennedy with their own twistings of that cold day in November, 1963.

 
 

Obama’s 22 Year Membership in “Goddamn America” ‘Church’ Ignored by Harry Jackson

By HARRY JACKSON

“When Herman Cain began singing “Amazing Grace” at the National Press Club on Monday, some believed he was trying to distract attention from the sexual harassment charges that had surfaced against him. But, as he explained, “My faith is a big part of who Herman Cain is.” In fact, though he’s decided to campaign on his background in business, Mr. Cain is an ordained minister and deeply religious man.

Like President Obama, Mr. Cain belongs to a mostly black congregation with a black pastor. But that is where the similarities end. Stark differences between the political philosophies of these two men may be rooted in their profoundly different theological heritages. The churches both men are (or in the case of Mr. Obama, were) longtime members of are known for liberal activism, but with notable differences in their views of scripture.

Mr. Cain’s church, Antioch Baptist Church North in Atlanta, Ga., is theologically conservative, affirming the inerrancy of scripture and historic Christian creeds as literally true. It was founded in 1877 as eight freed slaves banded together in prayer. During its 134 years, it has hosted many civil-rights activists, and today it has 14,000 members.

The Chicago church where President Obama belonged for 20 years, Trinity United Church of Christ, is theologically liberal, eschewing scriptural inerrancy and taking apostolic creeds as “testimonies” of faith, rather than literally, unchangeably true. The scriptures are seen more as “living documents” than permanent anchors and pillars of faith.

Trinity United Church of Christ was formed in 1961, on the heels of the civil-rights movement. It was started by 12 middle-class black families who came north during the Great Migration, but from the beginning it has been part of a denomination that, nationwide, is majority white.

While Mr. Cain’s economic views are likely more conservative than those of many of his fellow congregants, his views on social issues are consistent with his denomination—the National Baptist Convention—and with the majority of black Americans. Mr. Cain, like most black Americans, believes life begins at conception and that marriage is a sacred covenant between one man and one woman.

Mr. Obama, by contrast, has said that his views on redefining marriage to include same-sex couples are “evolving.” This evolution has been clearly visible in his policies, including his vocal stance against “Don’t Ask, Don’t Tell” and his open opposition to the Defense of Marriage Act. His budgets and health-care plan have included taxpayer funding for abortions both domestically and abroad. These policies are consistent with the views of the United Churches of Christ.

Perhaps it’s easy to see how the two men’s theological differences inform their views of family, but they also yield different understandings of the path to economic advancement.

Mr. Cain’s church subscribes to traditional Christian theology, which sees the black experience in light of scripture. Mr. Obama’s former pastor, Rev. Jeremiah Wright, on the other hand, is known for teaching black liberation theology, which sees scripture in light of the black experience. It seeks to create a direct correlation between the black condition and the light of God’s revelation in Jesus Christ. The freedom they gained from whites is a part of the freedom Jesus promised.

According to Antioch’s website, its early leaders “stressed the dignity of work and honest labor.” By contrast, Trinity’s website emphasizes God’s displeasure with “America’s economic mal-distribution.” It’s not surprising, then, that President Obama would see a government-run jobs program as the key to ending the current economic recession whereas Mr. Cain would look to private industry.

An Obama vs. Cain contest couldn’t be cast as a referendum on a black man’s qualification to hold the highest office in the land. Instead it would be a choice between two black men who see everything—from the role of government in a free society, to the very definitions of life and family—almost completely differently.

For at least two generations, blacks have been taken for granted by Democrats and ignored by Republicans. Most blacks have looked the other way regarding their convictions about life and family when they have cast their votes. They have flocked to the polls for figures like Bill Clinton and Barack Obama, whose liberal views on social issues have little relation to their own. The option of Mr. Cain on the ballot might cause them to think twice.”

Bishop Jackson is senior pastor of Hope Christian Church in Beltsville, Md…..article found at realclearpolitics.

Comment:   Throughout this sweetwrite, Bishop Jackson conveniently forgot how LIBERAL  Obama’s church, The Trinity Churth of the United Church of Christ in Chicago……so LIBERAL, its chief in ministry, Jeremiah Wright rose to the screams of ‘GOD DAMN AMERICA”, among other loving, ‘liberal-Christian teachings to his parish.  The hate of this Jeremiah was not a solo.   The chant was shared by others on his staff.

Let us hope Bishop Jackson in his final statement is correct.  What a  breath of fresh air for America’s black community if a spring  of thought mixed in with its perennial racism.

Liar in Chief, Obama, Swears: “The Least of my Concerns is the Politics of a Year from Now”

Obama On 2012: “Least Of My Concerns At The Moment Is Politics”

Video from RealClearPolitics:

“I have to tell you, the least of my concerns at the moment is the politics of a year from now,” President Obama said at the G-20 hosted in France. “I’m worried about putting people back to work right now because those folks are hurting and the U.S. economy is underperforming.”

Obama also said U.S. economy is growing “way too slow” but told reporters that leaders at the world summit have made progress at getting their countries on firmer footing.

http://www.realclearpolitics.com/video/2011/11/04/obama_on_2012_least_of_my_concerns_at_the_moment_is_politics.html

American Poor and Middle Class Have Kept Pace with Economic Growth, 1980-2010

The Material Well-Being of the Poor and the Middle Class since 1980

from the National Center for Policy Analysis:

The U.S. economy has grown considerably over the past three decades, yet there is a prevailing sentiment that the middle class and the poor have been left behind. 

Much of this sentiment stems from official measures, such as median household income, which paint a bleak picture of the well-being of these two groups.  However, this dominant thought regarding socioeconomic class gaps is flawed in several ways, among them that people and policymakers alike tend to pour over the wrong metrics to make these kinds of judgments.  When these figures are adjusted, it becomes clear that the poor and middle classes are far better off than popular sentiment would have us believe, say Bruce D. Meyer of the University of Chicago and James X. Sullivan of the University of Notre Dame.

  • First, a more comprehensive measure to include non-standard forms of income is necessary to encapsulate gains that the poor and middle classes have made in recent years.
  • Second, the metric for inflation that is commonly used in these calculations inherently understates the material wealth of the non-rich.
  • Finally, income cannot be the only figure that is scrutinized when assessing how well-off a given person is — solid examination should include average consumption, as this is often a superior measure of economic prosperity over time.

Upon including these amendments to otherwise-standard measures, results are obtained that create a thoroughly more optimistic image of middle class wealth.

  • Median post-tax income has increased, as has consumption.
  • A factor that is often ignored, physical amenities have improved in quality and increased in quantity amongst the middle class as well.
  • This includes larger homes, greater usage of air conditioning and personal clothing dryers, and more valuable automobiles.

These same results also hold true for the poor (in this case measured to be the lowest 10 percent in income).  Median income and average consumption have increased amongst the poor, and their access to physical assets such as those described above has also improved.  This has culminated in a decrease in the poverty rate, though official statistics would suggest otherwise. 

Source: Bruce D. Meyer and James X. Sullivan, “The Material Well-Being of the Poor and the Middle Class since 1980,” American Enterprise Institute, October 25, 2011.

For text:

http://www.aei.org/docLib/Material-Well-Being-Poor-Middle-Class.pdf

For more on Economic Issues:

http://www.ncpa.org/sub/dpd/index.php?Article_Category=17

 

How Could a Man, Barack Obama, so DEVOID of Achievement become President of the United States?

Obama: The Affirmative Action President”, by Matt Patterson(columnist) – Washington Post

       sent by Prager fan, Steve Anderson

“Years from now, historians may regard the 2008 election of Barack Obama as an inscrutable and disturbing phenomenon, a baffling breed of mass hysteria akin perhaps to the witch craze of the Middle Ages. How, they will wonder, did a man so devoid of professional accomplishment beguile so many into thinking he could manage the world’s largest economy, direct the world’s most powerful military, execute the world’s most consequential job?
>    
>     Imagine a future historian examining Obama’s pre-presidential life: ushered into and through the Ivy League despite unremarkable grades and test scores along the way; a cushy non-job as a “community organizer”; a brief career as a state legislator devoid of legislative achievement (and in fact nearly devoid of his attention, so often did he vote “present”) ; and finally an unaccomplished single term in the United States Senate, the entirety of which was devoted to his presidential ambitions. He left no academic legacy in academia, authored no signature legislation as a legislator.
>    
>     And then there is the matter of his troubling associations: the white-hating, America-loathing preacher who for decades served as Obama’s “spiritual mentor”; a real-life, actual terrorist who served as Obama’s colleague and political sponsor. It is easy to imagine a future historian looking at it all and asking: how on Earth was such a man elected president?
>    
>     Not content to wait for history, the incomparable Norman Podhoretz addressed the question recently in the Wall Street Journal:
>    
>     To be sure, no white candidate who had close associations with an outspoken hater of America like Jeremiah Wright and an unrepentant terrorist like Bill Ayers, would have lasted a single day. But because Mr. Obama was black, and therefore entitled in the eyes of liberaldom to have hung out with protesters against various American injustices, even if they were a bit extreme, he was given a pass.
>    
>     Let that sink in: Obama was given a pass — held to a lower standard — because of the color of his skin. Podhoretz continues:
>    
>     And in any case, what did such ancient history matter when he was also so articulate and elegant and (as he himself had said) “non-threatening,” all of which gave him a fighting chance to become the first black president and thereby to lay the curse of racism to rest?
>    
>     Podhoretz puts his finger, I think, on the animating pulse of the Obama phenomenon — affirmativeaction. Not in the legal sense, of course. But certainly in the motivating sentiment behind all affirmative action laws and regulations, which are designed primarily to make white people, and especially white liberals, feel good about themselves.
>    
>     Unfortunately, minorities often suffer so that whites can pat themselves on the back. Liberals routinely admit minorities to schools for which they are not qualified, yet take no responsibility for the inevitable poor performance and high drop-out rates which follow. Liberals don’t care if these minority students fail; liberals aren’t around to witness the emotional devastation and deflated self esteem resulting from the racist policy that is affirmative action. Yes, racist.
>    
>     Holding someone to a separate standard merely because of the color of his skin — that’s affirmative action in a nutshell, and if that isn’t racism, then nothing is. And that is what America did to Obama.
>    
>     True, Obama himself was never troubled by his lack of achievements, but why would he be? As many have noted, Obama was told he was good enough for Columbia despite undistinguished grades at Occidental; he was told he was good enough for the US Senate despite a mediocre record in Illinois ; he was told he was good enough to be president despite no record at all in the Senate. All his life, every step of the way, Obama was told he was good enough for the next step, in spite of ample evidence to the contrary. What could this breed if not the sort of empty narcissism on display every time Obama speaks?
>    
>     In 2008, many who agreed that he lacked executive qualifications nonetheless raved about Obama’s oratory skills, intellect, and cool character. Those people — conservatives included — ought now to be deeply embarrassed. The man thinks and speaks in the hoariest of clichés, and that’s when he has his teleprompter in front of him; when the prompter is absent he can barely think or speak at all.Not one original idea has ever issued from his mouth — it’s all warmed-over Marxism of the kind that has failed over and over again for 100 years
>    
>     And what about his character? Obama is constantly blaming anything and everything else for his troubles. Bush did it; it was bad luck; I inherited this mess. It is embarrassing to see a president so willing to advertise his own powerlessness, so comfortable with his own incompetence. But really, what were we to expect? The man has never been responsible for anything, so how do we expect him to act responsibly?
>    
>     In short: our president is a small and small-minded man, with neither the temperament nor the intellect to handle his job. When you understand that, and only when you understand that, will the current erosion of liberty and prosperity make sense. It could not have gone otherwise with such a man in the Oval Office.”

Comment:   The above is a precise and accurate account of the occurence of Barack Hussein Obama’s rise to power.   It is my forcast that his messages of class hate and his stirring of black racism and incredible ignorance which accompanies it, will re-elect this soft approach con-artist megalomaniac.    He believes liberty is out-of-date.  

He is not an American, neither white nor black.   He has no friends.  No one from his past  speaks of his warmth, loyalty  or  character.  Like the manufactured  Adolph Hitler, he is a total loner.   Corporate wealth and Leftwing extremists allied with George Soros and the priests of the modern American university, and the insanities within the feminist movement  have created him.

He promised “Change” and “Openness”.   He has brought America broken in dollars and decency. with only a mouth campaigning for re-election,  morning, noon, and night.   And he is a liar.

The American Left has attacked Americana, its religion, values, liberties and traditional decency  constantly and ubiquitously for more than a generation through the Democrat Party,  and its Marxist creators at university.   For forty years the Republicans have gone along for the slide.    Intimidated by the one party Marxists at college and the diseases of political correctness they created, conservatives  became too quiet, too self-interested, too uneducated, and  too fearful to provide any opposition to the home enemies  of this  greatest nation in the history of Earth.   None have  done more  to raise the community of mankind from the depths of ignorance,  starvation, and savagery than the United States of America.

Our American enemies of freedom fear liberty.   They demand security at everyone’s  expense!

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